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THE FIRST HUNDRED YEARS
 
A History of WESTMINSTER PRESBYTERIAN CHURH
Casselton, North Dakota
1879-1979

 THE EARLY YEARS: 1879 to 1921

First Presbyterian Church, Casselton, Dakota Territory, was organized 
December 7, 1879, by The Rev. D.C. Lyon, a synodical missionary of the Red
River  Presbytery and the first Presbyterian missionary in Dakota Territory,
with the  assistance of The Rev. J. H. Baldwin who had "taken up land at Tower
City"  according to the historical sketch given at the Fiftieth Anniversary
celebration  in 1929. 

Baldwin was the only Presbyterian preacher between Fargo and Jamestown in 
those days. H. J. Rowe, M.D., a charter member, wrote that "Baldwin used to 
preach at Wheatland in the morning, come to us (Casselton) in the afternoon, 
walk to Mapleton and give them a going over in the evening." 

Twelve charter members were listed in the 50 year anniversary program: 
  • Mr. and Mrs. Ephraim Hackett
  • Mr. William McIntyre
  • Mr. and Mrs. H. F. Bannard
  • Mr. Robert Morrison
  • Mr. and Mrs. Alfred Norish
  • Mr. James W. Malette
  • Mrs. Minnie Lawrence
  • Miss N. C. Winchester
  • Dr. H. J. Rowe.

The first elders were Ephraim Hackett, Dr. H. J. Rowe and H. F. Bannard.

The first church services were held upstairs in the old Knight building in a 
large hall where, according to Mrs. R. M. Pollock, her husband had his lawyer's 
desk and books in one end and Mr. Knight his real estate office in the other. 
"Our church services were all inspirational and we had some fine ministers who 
preached the gospel" said Mrs. Pollock. She went on to say, "An outside
stairway  led to the hall. There were no sidewalks and when there was a great
deal of  water, we were forced to wear rubber boots. I remember distinctly one
Sunday  morning going to church in a new outfit including a very nice hat
trimmed in  peacock feathers and wearing rubber boots. However, Mr. Pollock had
my slippers  in his pocket and I put them on before entering the hall." 

The first male quartet sang December 7, 1879. W. H. Best, H. J. Rowe, and R. 
M. Pollock were three of the four. Mrs. W. Grosvenor was the first organist. 
Mrs. R. M. Pollock was the first Ladies Aid President. W. H. Best and. his wife 
Abbie were active church workers, although not on the membership rolls, since 
they retained connections with their Minneapolis church. Mr. Best organized the 
first choir, was the first treasurer, and served as Sunday school 
superintendent. Mrs. Best was the second president of the Ladies Aid and taught 
Sunday school. 

In June, 1880, Mrs. Best said everyone was hungry for ice cream so the Ladies 
Aid had a social. The ice at ten cents a pound came from Fargo by express. 
All of the ice cream was frozen in a four quart freezer, after which it was 
packed in lard pails…an all day job. There was a big crowd and there was
enough. 

The first pastor called was The Rev. E. J. Thompson whose family arrived 
about September 1, 1880. An August 1880 item in the Casselton Reporter noted: 
"Mr. Isaac Wood has rented his residence to Rev. Thompson who is now
permanently  located at this place." A diary kept by Thompson’s daughter said
there were  thirty people at his first Sunday morning service and a full
congregation at the  evening service. On December 12, 1880, twenty joined the
church. The Thompsons  with their three children left for Oregon in 1884. 

At a special meeting on October 25, 1880, E. Hackett, F. S. Turner, and W. H. 
Best were chosen trustees. 

Articles of Incorporation were filed with the State Department of Dakota 
Territory on January 8, 1881 and a Certificate of Corporate Existence issued
the  same date and was signed by the following: E. Hackett, F. S. Turner, J. W. 
Malette, Isaac Wood, Philip S. Houghton, George Naylor, and W. H. Best. These 
Articles of Incorporation were sworn to before R. M. Pollock, Notary Public,
and  witnessed by E. J. Thompson and E. I. Hackett. It was recorded by George H. 
Hand, Secretary of Dakota Territory. 

A Cassel ton Reporter item in August 1880 said: "We understand that the 
Presbyterian Society contemplates using brick to build their church if they can 
be procured. At present, there is no brick building in town and if the 
Presbyterians erect a brick church, they will set an example in building that 
will probably be followed, greatly to the benefit of our town." The church 
building was started in 1881 and dedicated in June 1882 and was built of wood. 
The manse was built in 1883. Mr. A. F. Neyhart and Dr. Rowe were instrumental
in  the building of both Church and manse, giving of their time in overseeing
the  project.


The Rev. Henry M. Dyckman, a bachelor, was the next pastor. He came in the 
fall of 1884 and stayed for two years, but was obliged to leave because of ill 
health. When Dyckman was here the Casselton Bible Society was organized in 1886 
with H. H. Walters, president; N. M. Young, secretary; and Louis Taubert, 
treasurer. 

The Rev. J. H. Stewart cane in 1887 and went from here to Redlands, 
California. He had a wife and daughter. 

Mrs. Charlotte O. VanCleve organized the Missionary Society about 1837. 

The Rev. G. Sumner Baskervill and wife came next and later went into a school 
in Ashville, N. C. In a letter to the fiftieth anniversary committee,
Baskervill  recalled among others the J. C. Whites. Mr. White was known as the
Father of  Prohibition in North Dakota. 

The Rev. George H. Whiteman and wife and three boys arrived in 1892 leaving 
in 1893 to go to the west coast. In his letter to the 1929 committee Whiteman 
remembered many Casselton church names: Rowe, R. M. Pollock, Goodrich,
Morrison,  Shinn, Ritter, Newton, Bartlett, Hunter, Rutledge, Fitch, Nelson. On
the lighter  side he wrote, I do not forget the cow you good people and I kept
together and  the hard time I had learning to milk her; she was certainly a
patient beast or  she would never have put up with my awkwardness in trying to
get the lacteal  fluid to flow!" Whiteman continued, "My pleasure would be great
could I come out  of that little classroom and ascend the pulpit and once more
conduct service in  the church of the long ago and look into the faces of old
time friends and new  who love and serve one Lord and Master Jesus Christ and
who are bound by the  common tie of Christian love and fellowship. 

The Rev. G. A. Hutchison was in Casselton in 1894 and 1895, going from here 
to Salem, Oregon. Mrs. Hutchison organized the first Christian Endeavor
Society. 

In May, 1896, The Rev. E. D. Gallagher, a bachelor, came to Casselton, his 
first pastorate. That year a foundation was put under the church at a cost of 
$600-$800. In 1897, Gallagher married Elma Pool of Wisconsin. In July, 1900,
the  Gallagher’s left for Wahpeton to serve a Congregational church. Later
Gallagher  wrote he spent over four happy years at Casselton. Membership in 1898
was 64. 

The Rev. Arthur B. Miller came in 1901 and stayed until June, 1903. 

The Rev. Willard Crosby Lyon served from September, 1903, until November, 
1908. The church celebrated its twenty-fifth anniversary in 1904. An addition
to  the church was built. Lyon later wrote, "Our relations during all of the
period  were friendly, and the spirit of cooperation on the part of the people
left  nothing to be desired." At that time the manse was sadly in need of paint,
and  the trustees had to decide whether to raise the pastor's salary $100 or
paint  the manse. The minister suggested the manse be painted; there was not a 
dissenting vote. Later when he "came to", Mr. Lyon realized he, the minister, 
had really painted the manse! Riding in a horseless carriage eight to ten miles 
an hour was quite a thrill in the very early days of the automobile, Lyon 
recalled. The Lyons and their two children went from Casselton to Valley City
to  serve the First Congregational Church. 

In November, 1904, the Casselton Reporter reported that the Presbyterian and 
Methodist churches sponsored a two week series of union evangelistic meetings
in  the Opera House with Robert L. Jones of Jamestown, New York, leader. Jones
had  been with Dwight Moody, evangelist. The meetings in Casselton attracted as
many  as 500. These were not the clap trap type of gatherings that aroused
emotional  excitement which some early evangelists encouraged. 

In April, 1905, Casselton Reporter readers were advised: "Don' t forget the 
sale and supper by the Ladies Aid of the Presbyterian Church next Friday in the 
room in the Knight block formerly occupied by M. G. Straus. Sale opens at 5 
o'clock and supper (fish fry) will be served from 5:30 on." The next week a 
profit of "about $100" was reported. 

The Reporter also published an extensive account of a party Mrs. Rowe and 
Miss Dyer gave for their Sunday school classes in February using a patriotic 
theme. 

In April, 1905, there was a Union Temperance meeting at the Presbyterian 
Church under the auspices of the local W. C. T. U. 

The Rev. Edwin Percy Lawrence who served from April, 1909, to January, 1912, 
is remembered by Edward L. Holt as being especially good with young people. 
There were two Boys' Clubs organized according to age. They made use of the 
gymnastic equipment (weights, parallel bars, trapeze, dumb bells, etc.) in the 
recently built addition to the church. Mr. Lawrence had all sorts of ideas to 
keep youngsters busy, alert, and entertained; for example, he would send a team 
with a message to the railroad telegrapher to be signed and returned. The game 
was to get to your destination and return without being seen or caught by 
another team. Dr. Rowe remembered Lawrence as being a fine singer. 

Miss Blanche I. Stevens, a teacher in the high school, offered to go to Korea 
as a missionary and she was appointed principal of a girls' school there. 

The Lawrence’s left North Dakota when the weather was 40o below  zero. They had five
children (two were delivered by Dr. Rowe), one a babe in  arms. Mr. Lawrence wrote:
"Two women were waiting at the manse in Roswell,  Idaho, to meet a tired out, faded, worn
looking minister's wife with five  children tagging at her apron strings. Instead they
met a bright faced, happy,  plump looking woman."


Federation of the Presbyterian and Methodist churches began in February, 
1912, and ended October, 1917. The Rev. H. P. Cooper, Methodist minister in 
Casselton since 1907, was pastor. The Coopers had one son and five daughters. 
Three of the daughters were graduates of Cassel ton High School and three of 
them later taught school in Casselton. The four older Cooper girls were much in 
demand as singers. Wanda Cooper married Roy Johnson, a young Casselton farmer 
and Harry Cooper married Roy's sister, 

Ruth. The Roy Johnsons were active church workers. Dr. Cooper had an extensive
library that was available to and often used by Casselton students.
W.  P. Davies of the Grand Forks Herald often told Dr. Cooper he ought to have
been  a newspaper man, for he was intensely interested in everything that went
on  about him and he noticed many interesting things which others would not have 
observed. One of Dr. Cooper's hobbies was raising bantam chickens. The Cooper 
girls had fun together and sometimes had trouble concealing their mirth in 
church, it has been said. The Methodist organ was moved to the Presbyterian 
Church and the youngsters enjoyed pumping the bel1ows. 

The Rev. R. C. Crouch was called and came in February, 1918, and left in 
November, 1920, going to Bottineau. Allan Watt said that Crouch preached in 
Chaffee Sunday afternoon; after Crouch left the Chaffee church closed. When
Rev.  Crouch returned to Casselton to speak at the 50 year celebration, he urged 
church members to take more time, responsibility, and interest in young people. 
He was serving the Moorhead church in 1929. The Crouches had a large family. 
Their son, Archie, went into missionary work and served in China. 

Dallas M. Walters, son of H. H. Walters, graduated from McCormick Seminary, 
Chicago, in April, 1920, and in August went to Ilio on the island of Panay in 
the Philippines as a Presbyterian missionary. Walters married Anne Buck of 
Starkweather there in 1921. They went to Dumaguete on Negros in 1923 when they 
worked in Silliman Institute. They had four children. 

Dr. W. E. Roe of Jamestown College acted as our supply pastor from December, 
1920, to July, 1924, and again from December, 1925, to May, 1926. He came on
the  train Saturday night and returned to Jamestown early Monday morning in time
to  teach his classes. The church people took turns entertaining him at meals,
and  he remembered many good dinners. Dr. Roe gave the 50th anniversary sermon 
emphasizing the importance of the church in the community. 

The Rev. P. M. McCormack with his wife and daughter came from Manitoba, 
Canada, in July, 1924, and left in December, 1925, for Anacortes, Washington. 

The Rev. J. McRoberts Lilley was called in May, 1926, and left in September, 
1927, for Hudson, Wisconsin. He married while here. 

Miss Helen Gallagher, who was born in the manse while her father was pastor 
in Casse1ton, went to China as a missionary of the Congregational church. 
Commissioned in July, 1924, in her father's church, she sailed in August of
that  year. Whi1e studying language, Miss Gallagher became ill with encephalitis
and  meningitis and resumed her work the fo11owihg March when she was sent to 
Fenchow, teaching the first co-educationa1 class in north China. In 1927 Miss 
Gallagher became assistant principal at Bridgman Academy at Peking and taught 
until her death in February, 1929, from appendicitis. She is buried in Martyrs 
Cemetery of Boxer days. 

The two memorial windows in the first church building were given in memory of 
Evelyn Pollock, mother of the late R. M. Pollock, by her family, and the other 
window was given in memory of Mr. and Mrs. J. C. White by their friends. 


THE MIDDLE YEARS: 1929 to 1954

The Rev. C. A. L. Johnson served our church from 1927 to 1935. He was our 
pastor during the Fiftieth Anniversary celebrated on December 8, 1929. We were 
fortunate to have a person of his capabilities as our pastor during those "lean 
years." Both he and his wife were tireless workers. 

During these years the ladies of the Auxiliary worked very hard to help the 
trustees meet the expenses of the church. In reading the minutes of the 
Auxiliary one often reads such statements as "Paid $100 to the trustees to
apply  on note so that we may close the year free of debt" or "We will give $50
to the  trustees, as soon as we get it!" Rev. Johnson spoke of the loyalty of
the women  and how much their help was appreciated. The women responded by
saying they were  only doing what they saw as their duty. One year the church
balance on December  31 was $4.10. Rev. Johnson cautioned them not to be
discouraged, that better  times were coming. 

On March 20, 1931, the Joint Boards of our church sent to all the members the 
budget adopted for the following year: 
  • Salary of minister $2000
  • Retirement Fund 150
  • Benevolence 250
  • Presbytery Dues 25
  • Janitor 120
  • Fuel 100
  • Light 25
  • Insurance 36
  • Taxes 40
  • Repairs and Upkeep 100
  • Miscellaneous 50

  •  Total $2896 

    The closing paragraph read: "It is our earnest prayer that you will have the 
     interest of your church at heart and assist in raising the Budget as set up for 
     the coming year. In order to reach this goal, it is absolutely necessary that
    we  get back of our Church and consecrate a real portion to His work."

     In April, 1935, Rev. Johnson tendered his resignation. 

    The Rev. A. W. Ratz was appointed moderator of the session. The Rev. Simon C. 
     Jepson was called. He served the Mapleton church and ours until 1938. 

    Dr. Boyd was appointed moderator. In 1939 The Rev. H. R. Senecal, Wilton, 
    N.D. was called. In 1941 he asked to be relieved of his duties here, explaining 
    the need of the reorganizing of the presbytery field and his feeling that it 
    could not be done without the dislocation of one of the ministers in the
    present  arrangement. So, to facilitate matters, he had decided to accept a
    church at  Ellendale, N. D. 

    He suggested that the Casselton officers try to work out arrangements with 
    Mapleton and Rev. Hull. In December, 1941, the Casselton elders and trustees
    met  with the Mapleton and West Fargo officers. All seemed in favor of uniting
    the  three churches under the ministry of Rev. Hull. Rev. Hull was to continue
    living  Mapleton until the end of the school year, then take up residence in
    Casselton.  Rev. Hull consented and was duly installed in the spring of 1942.
    This was the  year Mr. S. S. West formally resigned his position as usher after
    years and  years of faithful work. 

    The economy was gradually improving. In 1942, the church building was 
    re-shingled. In 1943, an electric stove was installed in the kitchen. The
    Sunday  School rooms were redecorated and linoleum was laid on the dining room
    floor. In  the fall of 1946, an oil furnace was installed in the church and a
    stoker in the  manse. 

    After 20 years Mr. John Beattie resigned as treasurer. 

    In 1946 Rev. Hull resigned; ill health forced the decision. 

    The Rev. George McDonald came in 1947. This was the year the church year was 
    changed from April 1 to January 1. The year 1947 found a special drive
    conducted  to take care of remodeling and redecorating the manse. The outside
    bulletin  board was erected this year, too. Mrs. Helen Byram assumed the duties
    of  treasurer. 

    In 1948, the Auxiliary was given authority to have water piped to the church 
    kitchen. In 1949, the Auxiliary bought two electric ranges, kitchen supplies, 
    and had the tables and shelves in the kitchen covered with linoleum. Mrs. Helen 
    Byram was elected clerk of the Joint Boards.


    In June, 1949, Rev. McDonald resigned because of his wife's poor health. Rev. 
    Rostad of Moorhead was contacted and agreed to occupy the pulpit for a year,
    but  didn't serve the entire time. 

    The Rev. Edward Shanks, Almont; N.D., was installed as pastor in 1951. This 
    same year a Baldwin electric organ was presented to the church. It was a gift 
    from the William Watt children in memory of their parents. On October 21, 1951, 
    Mrs. Hugh Wright (Ruth Zimmerman) presided at the organ for its dedication. 

    During this time the presbyteries of Fargo and Oakes merged. 

    After serving a year and a half, Rev. Shanks asked to be relieved of his 
    responsibilities. For the next two years, Dr. Stafford S. Studer of Fargo acted 
    as our substitute pastor. 

    On June 6, 1954, The Rev. William Rieker gave his first sermon. On December 
    5, 1954, the church celebrated its 75th Anniversary. Rev. Rieker served until 
    1956.
     
    THE MISSION SOCIETY

    The first record we have of the work of the ladies of the Mission Society of 
    our church is the minutes of the April 28, 1925 meeting written by Mrs.
    Franklin  Potter. The minutes reveal, however, that this kind of work had been
    going on  for a long time. The first meetings were held in the members' homes.
    They worked  and supplied funds for both home and foreign missions. One of the
    members, Mrs.  H. H. Walters, had a son in the Philippines doing missionary
    work. At almost  every meeting, the mother gave a first-hand report of
    conditions in the mission  field. The records show that the 30’s were strenuous
    years for the ladies, too:  On November 21, 1932, their bank balance was $.04.
    "Women and Missions" was  their study magazine. They used the Yearbook of
    Prayer
    then as we do now.  For years their home project was to help the
    Indians at Wolf Point, Montana. 

    Names that appear from the first records are Mesdames Franklin Potter, J. B. 
    Cummins, S. S. West, Wm. Lockhart, G. Sorenson, H. H. Walters, F. G. Johnson, 
    D.S, Smith, P. McCormack, Roy Johnson, Geo. Stanley, and Florence Bullard. 
    Throughout the 30's and well into the 40's one notes that Mrs. Roy Johnson and 
    Mrs. West were constant workers. 

    A joint meeting of the Mission Society and the Ladies Aid was held on May 10, 
    1938. In 1939, the meetings were held together. The missionary society
    furnished  the devotions and program. 

    In February, 1944, World Day of Prayer was held in our church with about 25 
    attending. This year we started receiving the Today magazine. 

    By 1947, the two groups (Mission Society and Ladies Aid) were as one and the 
    missionary group closed their books on December 31, 1947.
Picture

 THE RECENT YEARS: 1954 to 1979

The Rev. Alwin S. TenPas and his family arrived the last Saturday in 
November, 1957, and his first service was the first Sunday in December. Rev.
and  Mrs. TenPas quickly became a vital part of the church and community and the 
church grew in interest and enthusiasm. Thirty-five new members were added in 
1958. Mrs. TenPas was a leader in United Presbyterian Women (UPW) activities
and  directed both an adult and a youth choir. New choir robes were purchased by
the  UPW and were first worn for the Easter service in 1958. A Christian
Education  Committee was formed. 

At the annual meeting, January, 1959, Lloyd Roden, chairman of the remodeling 
committee, reported that they considered remodeling the present church a 
hopeless undertaking. It was decided to explore building possibilities and to 
ask for building pledges in 1959. By December, 1959, pledges totalled $62,100. 
 Lloyd Roden and Allan Watt were appointed co-chairmen of the building committee 
 and under their supervision building plans progressed. The old church was razed 
 in April, 1962. 

Services were held at West's Chapel from April to December 30th and Sunday 
School was held in the Methodist Church. The new building was dedicated on July 
23, 1963, with Dr. Cornelius DeBoe giving the sermon. It combined a sanctuary, 
Sunday School rooms, pastor's study, kitchen, and large fellowship dining room. 
Memorials and gifts added much to the function and beauty of the church: a
piano  in memory of Mr. and Mrs. John Cummins, a pulpit and communion table for
Mr. Roy  Johnson, baptismal font for Mr. and Mrs. A. C. Zimmerman, flower stands
and  kneeling bench for Mrs. D. A. Griffeth and Mrs. George Griffeth, and gifts
of  the pulpit chairs by Grant Mattsons, the public address system by Lloyd
Rodens,  and the sign in the front yard by Donald McIntyres. Added later was a
communion  service in memory of Mrs. Roy Johnson, pulpit Bible for Mr. George
McIntyre,  pulpit and communion runners for Mr. Floyd Poyzer, shutters in the
study for Mr.  Frank English, and new front doors for Mr. Earl Carley. 

In 1959 it was decided to give Bibles to the members of the Communicant’s 
class and the youth budget was adopted. In 1961, we joined the Methodists, the 
Moravians, and the Mennonites for Lenten services. This practice continues 
today. 

In 1964, the custom of serving a family Thanksgiving dinner the Sunday before 
Thanksgiving was started. Church members shared their travel experiences at
many  of these. 

After nine years of sharing their talents and leadership, the TenPas family 
left in April, 1966. A family supper and a gift was given to show our 
appreciation for their untiring efforts on the behalf of all.

The UPW has always been ready to support the church and its activities. In 
the 1950's and 1960's several suppers were held each year and even at fifty 
cents several hundred dollars were cleared each year. Rummage sales have 
continued through all the years. 

In 1972 a cookbook project was undertaken with Evy Holt and Alice Johnson as 
coordinators…gathering recipes, arranging them and getting the pages printed. 
The loose pages were put together and bound by members under their supervision. 
In 1974, 1600 books had been printed and all sold. 

The UPW has provided Easter lilies for the church which are then given to 
shut-ins, a special coffee hour on Palm Sunday honoring the Confirmation Class, 
a coffee hour in May honoring school graduates, expenses to youth camps, 
Christmas plates to shut-ins, and Christmas boxes to men in service. It also
has  assumed much of the cost of necessary manse improvements. 

The UPW had their first meeting in the new church in January, 1963. They had 
paid for the kitchen and dining room furnishings including dishes, tables, 
chairs, draperies for the whole church and the furniture in the chapel. 
Memorials have provided silver serving pieces, including two silver coffee and 
tea services for Ethel Watt and Wanda Johnson. 

In October, 1966, a new manse was purchased at 131 12th Avenue North .The old 
manse was sold and moved from the church lot. 

The Rev. and Mrs. Forrest Smithson and family arrived in October, 1966 and 
moved into the new manse. Mrs. Smithson was an accomplished musician and 
directed the youth and adult choirs. Twenty new robes were purchased for the 
youth choir. Under Mrs. Smithson's direction, our youth choir, joined by 
children from all the other churches, presented the cantata "100% Chance of 
Rain" at a United Lenten service. 

Cooperative church school with the Methodists was begun in 1970 and 
continues. 

The Smithson family left in August, 1974. 

On October 15, 1974, the first payment from a generous bequest to our church 
from the Helen Knight Durwood estate was received. It has made possible the 
carpeting of our sanctuary and some needed manse improvements. From it the last 
payment of $2044.26 on our church and manse debt was paid. Each year, $1,000 
from the interest is given to Creative benevolence. 

The Rev. Richard D. Raum had his first service in our church on June 15, 
1975. He was ordained and installed on June 22, 1975. After a year without a 
regular minister his arrival brought new life to the church. The Newsletter was 
started and is now the Grapevine, the Couples' Club was begun and continued as
the Adult Fellowship, the Evening Circle was formed, and a committee on Church 
Renewal began. As a part of Church Renewal, study groups were formed and the
men  put on a Chuck Wagon supper and the UPW a style show to finance a retreat.
Rev.  Raum left in June, 1978, to take over a church near Washington, D. C. 

In 1978 Elder Lucille Kingsley attended the 189th General Assembly in 
Philadelphia as a delegate for the Northern Plains Presbytery. 

The Sunday School is now and always has been a most important part of our 
church history. It is an essential function in carrying out the congregation's 
vows taken every time there is an infant baptism. More lay people have devoted 
their time and talents for this worthy activity than any other of the church's 
responsibilities. Throughout the church history there has always been a Sunday 
School for grade school children. There have also been periods with high school 
and adult classes. Many Sunday School activities have generated life-long 
memories: who can forget the cute little girl at the Christmas program reciting
her piece or the boy dressed up as a King and acting like an Angel? There have 
also been times of joy watching the high school class on a canoe or skiing trip 
fellowshipping together. 

The Centennial year, 1979, started on a joyous note with the ordination of 
Lorna Hempstead Kuyk and the installation of the Rev. Gerard and the Rev. Lorna 
Kuyk as co-pastors. 

The year has been filled with centennial activities as the city of Casselton 
as well as the church observed its 100th anniversary. The church had a float in 
the city’s centennial parade and shared in the joint worship of all Casselton 
churches at Tinta Tawa Park on July 1. 

On September 9, the church had its centennial kick-off and on the 16th an 
outdoor worship service and picnic at Tinta Tawa Park. The Fiftieth Anniversary 
service was recreated on September 30 and the Seventy-fifth Anniversary service 
on October 21. A historical display of souvenirs, pictures and documents was 
created using the doors from the old church as a table. 

On October l4, the high school class served a centennial breakfast. After the 
morning service, a Centennial tree (oak tree) was planted in the front yard 
south of the sign. 

November 11 was Memory Night with reminiscing about past church activities 
and showing of slides and pictures. A lunch of pie and coffee was served to 
remember the pies always served and enjoyed at Annual Meetings. November 25th 
was a service of music. December 2nd was Commemorative Sunday, acknowledging 
services performed. 

December 9, 1979, was Centennial Sunday with morning worship praising God for 
100 years of ministry, followed by a dinner for church families. The Centennial 
program was at 3 o’clock and included the dedication of the TenPas Room. The
day  concluded with an open house with anniversary cake served. 

The youth of the church had a rededication program on December 30th. The 
future of our church depends on them. 

THE CHURCH PAYS TRIBUTE TO THE MANY FAITHFUL WORKERS…TO THE MEMBERS OF THE 
SESSION, TO THE ORGANISTS, TO THE CHOIRS, TO THE UPW, TO THE WORKERS IN THE 
SUNDAY SCHOOL…MEN AND WOMEN WITHOUT WHOSE GUIDANCE IT COULD NOT HAVE ENDURED 
THIS 100 YEARS. 

 
THE NEW BUILDING

During the mid 1950's the congregation and especially the trustees became 
aware that the church building was deteriorating at an increasing rate. Years
of  harsh, windy weather and extremes of heat and cold had taken their toll. At
a  joint meeting of the elders and trustees in March, 1957, Don McIntyre,
Chairman  of the Trustees, was asked to appoint two committees. According to the
trustees'  minutes, one committee was to "investigate the possibility and cost
of building  a new church and manse, the other to gather information on the
practicability  and cost of remodeling the present church building and manse."
But at this time  the church was without a pastor and there ctidn't seem to be
the drive to follow  through. 

Near the end of November, 1957, The Rev. Alwin and Kay TenPas arrived with 
their family. The two committees began to work on their assignments. At a joint
meeting of elders and trustees on March 2, 1958, the church remodeling
committee  reported that remodeling was a "hopeless undertaking." The new church
committee  reported that three sub-committees were working on new church plans.
A building  fund item was to be included on the 1959 pledge cards, but the
planning for the  new church building somehow reached an impasse. At a joint
session and trustees  meeting on November 23, 1958, this issue was raised. The
minutes show that "a  long discussion of why we were not getting anywhere
followed. No one seemed to  have the answer, but it was obvious that there were
"too many Indians and no  Chiefs." A previous action authorizing architects to
appraise new church  possibilities was delayed indefinitely. In the separate
meeting of the trustees  which followed, the trustees decided to contact
contractor Marvel Wennas of  Hunter. At the annual corporation meeting on
January 4, 1959, a turning point  was reached with the motion to appoint a
building committee composed of elders,  trustees, and members of the
congregation. This committee was given authority to  "handle all matters
pertaining to the construction of a new church building."  The issue of whether
or not to build was finally settled as well as who should  carry the task
forward. 

Those elected to the building committee were: Floyd Poyzer, Lloyd Roden, Ruth 
Opperman, Wayne West, Donald McIntyre, Andrew Watt (Session members); Jack
English, Ralph Johnson, Dick Carley, Ed Nesemeier, Alex Watt, William Guy 
(Trustees); and Allan Watt, Fred Cederberg, Maxine Mattson, Ogden Rose, Ed
Holt,  Ethel Watt (Members from the congregation). 

The building committee had quite a task. Where should the building be 
located? How much could the church afford? What kind of facility did the church 
need? Who should be hired to do the job?

The committee began its task by electing officers: Allan Watt, Chairman; 
Lloyd Roden, Vice-Chairman; and Ethel Watt, Secretary. Helen Holt, church 
treasurer, was asked to serve as building committee treasurer. Ed Nesemeier was 
selected as site development chairman, assisted by Doris West (chancel and nave 
arrangement), Ruth Opperman (Christian Education needs), and Ethel Watt 
(fellowship room and kitchen), The finance committee was chaired by Dick
Carley,  assisted by Donald McIntyre and Floyd Poyzer. Other members were added
to the  committee later and Allan Watt and Lloyd Roden became Co-Chairmen. On
the first  page of the committee’s records, Secretary Ethel Watt recorded these
words: "As  stated by Mr. TenPas, the ultimate aim in building a new church is
to have a  modern functional building with excellent facilities for worship,
music,  education, fellowship, recreation, and administration." 

On March 18, 1959, the first of many meetings with the firm of Swanson and 
Davenport of Milbank, South Dakota, took place. This firm specialized in church 
buildings and was able to carry through the whole job of designing and building 
the building. After determining the general needs of the church, preliminary 
plans were submitted. During the rest of 1959 and 1960, the committee struggled 
with church plans 1 and 2, along with revisions and refinements of each. 
Different new churches were visited and a number of contractors consulted. 
Building cost estimates reached $87,000 which would provide what the committee 
felt the church really needed, but $60,000 seemed to be what the committee felt 
the church could afford. Building fund pledges reached $57,000, but cash in the 
bank lagged far behind. In November, 1959, the congregation voted to limit the 
amount borrowed to 10% of the money available. Some committee members felt that 
if the church built the facilities needed, the money to pay for it would be 
there. Others wondered about building just a fellowship hall, kitchen, and 
classroom wing onto the old sanctuary. 

Another issue was the site. While most of the committee favored a new 
location, a site acceptable to the committee was not found. On April 9, 1961, 
the issue of cost versus building need was raised at a meeting of the 
congregation. The 10% debt limit was raised to 20%. The congregation voted to 
begin construction and proceed as far as funds permitted. At this time the 
congregation also seemed content with demolition of the old building in order
to  build on the old site. 

Near the end of 1961 Swanson and. Davenport presented a new plan, referred to 
as "Plan 3." This plan, with some changes, was accepted by the congregation 
instead of "Plan 2" which had previously been approved. A split-leve1 design 
submitted by another builder was later rejected. The financial picture had 
brightened with $57,000 in the bank and another $7800 pledged for 1962. After 
modifications to "Plan 3," cost was estimated at about $75,000, without pulpit 
furniture, floor coverings, chairs, tables, drapes, loud speaker system, or 
painting. 

Construction was to begin with the demolition of the old church in the spring 
of 1962. Arrangements were made for the Sunday School to be held in the 
Methodist Church and worship to be held in West's Funeral Chapel during the 
construction period. Church furnishings were to be stored at West' s also. 

An unfortunate accident occurred when the church furnishings were being 
moved. The heavily-loaded freight elevator gave way and crashed into the 
basement with Gordy Zimmerman, Joe Roden, and Bob Runck aboard. All three were 
injured. The church's insurance did not cover the accident and this led to some 
hardships for those involved. Insurance coverage was later increased to include 
church-related activities away from church property. 

The building committee moved into a new phase: supervising construction and 
selecting finishing materials. Red brick on the interior was replaced by the 
contractor. The pulpit was installed off-center and had to be moved. The 
communion table wouldn't fit between the chancel steps, so the concrete steps 
had to be chipped back. 
 
The congregation moved into the new building in January, 1963, with minor 
work left to be done. The building was dedicated on July 23, 1963. Total cost 
was $84,772.40 including all furnishings. Pledges, gifts, memorials, and 
interest on building funds left only $11,200 to be borrowed. This debt was 
completely paid off in 1974. 


REGISTER OF ELDERS

The following people have served our church through the years as elders. The 
list is complete up until 1922 and after 1958, but the years in between are 
incomplete. We would particularly appreciate information to fill in the gaps. 
The names are listed with dates of ordination or election. 
 
E. Hackett December 7, 1879 

H. J. Rowe December 7, 1879

 H. F. Bannard December 7, 1879

 Phillip Houghton October 9, 1881

 W. H. Harris October 9, 1881

Norris B. Fitch September 22, 1892

William Bell March 27, 1904

 James R. McIntyre March 27, 1904

 John Beattie November 19, 1905

 Iver Madsen September 8, 1907

Nelson Sauvain January 1, 1910

 C. E. Hutton October 9, 1910

 William Evoy April 5, 1920

 Gilbert Sorenson March 26, 1922

S. S. West March 26, 1922

Roy Johnson 1937

 E. T. Carley 1937

F. A. Brown 1944

Allan Watt 1947 

George Stanley (date unknown)

Ruth Opperman January 15, 1956

 Floyd. Poyzer January 6, 1957

 Wayne West January 6, 1957

 Lloyd Roden January 12, 1958

 Donald Mclntyre January 12, 1958

 Andrew Watt January 18, 1959

 Ogden Rose (ordained at Ayr)

 Edwin Tanner January 14, 1962

Grant Mattson January 6, 1963

Ralph Johnson January 6, 1963

Richard T. Carley January, 1964

 Alex Watt January 17, 1965

 Robert Runck February 6, 1967

 Edward C. Holt February 6, 1967

 Frank English, Jr. February 6, 1967

 Floyd Lawson February 6, 1967

 Edward D. Nesemeier January 28, 1968

 Joseph Roden February 2, 1969

 George Griffith February 2, 1969

John English January 18, 1970

 Duane McIntyre January 31, 1971 

Myrtle Poyzer January 31, 1971

Reynolds Dittmer January 28, 1973

Gordon Zimmerman January 28, 1973

Don Slocum January 28, 1973

 Lucille Kingsley January 27, 1974

Delevan Nesemeier January 27, 1974

 Larry Scott February 2, 1975

 Ruth Heck February 2, 1975

Norma Warrey February 1, 1976

Cleone Runck February 1, 1976

Michael Nelson February 1, 1976

James Bissett January 23, 1977

William L. Guy February 5, 1978

 Harvey Pyle February 4, 1979

Westminster Presbyterian Church * 242 6th Avenue North * Casselton, North Dakota 58012 * 701-347-4629
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